When Rachel saw that she bore Jacob no children, she envied her sister. She said to Jacob, “Give me children, or I shall die!”
Surely vexation kills the fool, and jealousy slays the simple.
When the Lord saw that Leah was hated, he opened her womb, but Rachel was barren.
And his brothers were jealous of him, but his father kept the saying in mind.
For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death.
Or do you suppose it is to no purpose that the Scripture says, “He yearns jealously over the spirit that he has made to dwell in us”?
But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth.
for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way?
he left Judea and departed again for Galilee.
A tranquil heart gives life to the flesh, but envy makes the bones rot.
For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another.
envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God.
(For his disciples had gone away into the city to buy food.)
Cursed be the day on which I was born! The day when my mother bore me, let it not be blessed! Cursed be the man who brought the news to my father, “A son is born to you,” making him very glad. Let that man be like the cities that the Lord overthrew without pity; let him hear a cry in the morning and an alarm at noon, because he did not kill me in the womb; so my mother would have been my grave, and her womb forever great. Why did I come out from the womb to see toil and sorrow, and spend my days in shame?
Then I saw that all toil and all skill in work come from a man's envy of his neighbor. This also is vanity and a striving after wind.
When men in the camp were jealous of Moses and Aaron, the holy one of the Lord,
Who is there who will contend with me? For then I would be silent and die.
“Why is light given to him who is in misery, and life to the bitter in soul, who long for death, but it comes not, and dig for it more than for hidden treasures, who rejoice exceedingly and are glad when they find the grave?
“Why did I not die at birth, come out from the womb and expire?
After this Job opened his mouth and cursed the day of his birth. And Job said: “Let the day perish on which I was born, and the night that said, ‘A man is conceived.’
But he himself went a day's journey into the wilderness and came and sat down under a broom tree. And he asked that he might die, saying, “It is enough; now, O Lord, take away my life, for I am no better than my fathers.”
On the day when Elkanah sacrificed, he would give portions to Peninnah his wife and to all her sons and daughters. But to Hannah he gave a double portion, because he loved her, though the Lord had closed her womb. And her rival used to provoke her grievously to irritate her, because the Lord had closed her womb. So it went on year by year. As often as she went up to the house of the Lord, she used to provoke her. Therefore Hannah wept and would not eat. And Elkanah, her husband, said to her, “Hannah, why do you weep? And why do you not eat? And why is your heart sad? Am I not more to you than ten sons?”
But Moses said to him, “Are you jealous for my sake? Would that all the Lord's people were prophets, that the Lord would put his Spirit on them!”
If you will treat me like this, kill me at once, if I find favor in your sight, that I may not see my wretchedness.”
Then they journeyed from Bethel. When they were still some distance from Ephrath, Rachel went into labor, and she had hard labor. And when her labor was at its hardest, the midwife said to her, “Do not fear, for you have another son.” And as her soul was departing (for she was dying), she called his name Ben-oni; but his father called him Benjamin. So Rachel died, and she was buried on the way to Ephrath (that is, Bethlehem),
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